Reading the Character of the Pata Dela Customary Law in Sustainable Forest Management and Food Security of the Ngadhu Bhaga Community

Authors

  • Maria Theresia Geme Universitas Katolik Widya Mandira
  • Ferdinandus Ngau Lobo Universitas Katolik Widya Mandira
  • Benediktus Peter Lay Universitas Katolik Widya Mandira
  • Mary Grace Megumi Maran Universitas Katolik Widya Mandira

DOI:

https://doi.org/10.33506/js.v12i2.5066

Keywords:

Legal Character, Local Wisdom, Pata Dela, Sustainable Forest Development, Ngadhu Bhaga Customary Law Community

Abstract

This study aims to discover legal characteristics, namely behavioral norms in pata dela, particularly those related to sustainable forest development and food security.

The method used in this study is empirical legal research conducted in Rakalaba Village, West Golewa District, Ngada Regency, East Nusa Tenggara Province. The approaches used in this study are legal sociology, philosophy, legal history, and conceptual approaches. The data used in this study are primary and secondary data.  The data were processed and then analyzed using descriptive qualitative methods.

The novelty of this study focuses on the character of legal norms, namely the commands and prohibitions contained in the local wisdom of pata dela. These legal norms serve as guidelines for realizing sustainable forestry development that has an impact on food security.

The results of the study show that the Ngadhu bhaga customary law community has an oral tradition called pata dela or ancestral teachings. Pata dela contains primary legal norms, namely commands marked with the word bodha, which means mandatory. In addition, pata dela also contains prohibitions marked with the word ma'e, which means forbidden. Pata dela plays a role in sustainable forest development based on customary law. For example, in the command “Bodha sepe ne'e de kenge, latu ne'e de kabu” and the prohibition “Ma'e rawu dhapi kabu, ma'e sa'a dhapi tara”. Through this oral tradition, the community can ensure that plants continue to grow. Pata dela also has implications for realizing food security for the Ngadhu Bhaga community. It contains commands and prohibitions that reflect an ecological understanding that food crops must be sustained so that they remain available over time. Food security is not only a matter of the availability of food at present, but also a guarantee that future generations will continue to have access to quality food sources.

Conclusion of this study is that Pata dela contains primary legal norms that include commands and prohibitions. Pata dela is still alive and is still used as a guideline in sustainable forest development to achieve food security.

References

Bazan, Cesar Seminario. “Decolonising Legal Theory : The Rule of Law and the Legalisation of Legal Pluralism César Bazán Seminario,” no. December (2024). https://doi.org/10.37511/viaiuris.n36a2.

Betu, Rm.Silverius. Pata Dela Dalam Upacara Adat Reba: Kearifan Lokal Masyarakat Adat Ngada Sebagai Identitas Budaya Dalam Mendukung Toleransi Dan Kerukunan Antar Umat Beragama Di Kabupaten Ngada. Yogyakarta: Tonggak Media, 2021.

Betu, Silverius. “Pata Dela: Identitas Budaya Dalam Mendukung Toleransi Dan Kerukunan Antar Umat Beragama.” Jurnal Pendidikan Dan Kebudayaan. Https://Www. Academia. Edu/Download/110823239/824. Pdf, 2023.

Bito, Gregorius Sebo, Rebeka Filda Hawali, I Made Sutajaya, I Wayan Suja, and Ida Bagus Made Astawa. “Konsep Harmoni Pata Dela Orang Bajawa: Implikasinya Dalam Pembentukan Integritas Akademik Di Perguruan Tinggi.” EDUKASIA Jurnal Pendidikan Dan Pembelajaran 5, no. 1 (2024): 2079–88.

Bruggink alih bahasa oleh Arief Sidharta. Refleksi Tentang Hukum. Bandung: PT CITRA ADITYA BAKTI, 1999.

Drajat Sulistyo, Heru, Meiyana Hikmawati, and Hari Soeseno Hardjoloekito. “Harmony of Food Security: A Study of the Legal Basis of Agrarian Law in Supporting Food Self-Sufficiency in Ngawi District.” Journal of World Science 3, no. 6 (2024): 599–611. https://doi.org/10.58344/jws.v3i6.564.

Fatmawati, Irma, Rahul Ardian Fikri, and Mhd Azhali Siregar. “Peradilan Adat Dan Restoratif Dalam Penegakan Hukum Di Indonesia.” Penerbit Tahta Media, 2023.

Geme, Maria Theresia. Menemukan Nilai Kerukunan Dalam Kearifan Lokal Di NTT. Yogyakarta: Tonggak Media, 2020.

———. Mengapa Kearifan Lokal; Menemukan Nilai Kerukunan Dalam Kearifan Lokal. Yogyakarta: Tonggak Media, 2021.

Hafidz, Alghazali, Farid Fajar Rosihan, Hasanah Ferawati, Hijrina Nafila, Grasia Butsaina Tsaabita, and Suryo Ediyono. “Pendekatan Ekologi: Relevansi Mitos Onggoloco Dalam Pengelolaan Hutan Berkelanjutan Di Jawa.” Kulturistik: Jurnal Ilmu Bahasa Dan Budaya 8, no. 2 (2024): 84–91.

HR, Ridwan. Hukum Administrasi Negara Edisi Revisi. Depok: RajaGrafindo Persada, 2021.

Jufri, Nur Nashriany. “Perlindungan Hutan Dalam Rangka Pembangunan Berwawasan Lingkungan Berkelanjutan.” Legal Advice Journal Of Law 1, no. 2 (2024): 43–68.

Li, Chenchen, Jianwei Wu, Fan Zhang, and Xindong Huang. “Forest Carbon Sinks in Chinese Provinces and Their Impact on Sustainable Development Goals.” Forests 16, no. 1 (2025). https://doi.org/10.3390/f16010083.

Manihuruk, Hermina, and Marina Ery Setiawati. “Melestarikan Nilai-Nilai Kearifan Lokal Sebagai Wujud Bela Negara.” IKRA-ITH HUMANIORA: Jurnal Sosial Dan Humaniora 8, no. 1 (2024): 248–66.

Maran, Mary Grace Megumi, and Yohanes Leonardus Ngompat. “Sistem Lelen (Perjanjian Bagi Hasil) Di Kabupaten Sikka: Tinjauan Hukum Adat Dan Perbandingannya Dengan Hukum Nasional.” Unes Journal of Swara Justisia 9, no. 2 (2025): 347–60.

Margaretha, Dhiu. “Identifikasi Nilai-Nilai Kearifan Lokal Tuturan Pata Dela Masyarakat Ngada Dalam Upaya Pendidikan Karakter.” Sebatik 26, no. 1 (2022): 106–14.

Mertokusumo, Sudikno. Mengenal Hukum Suatu Pengantar. Yogyakarta: Cahaya Atma Pustaka, 2010.

Natalia, Angga, and Erine Nur Maulidya. “Aktualisasi Empat Pilar Sustainable Development Goals (SDGs) Di Perdesaan Kecamatan Natar Kabupaten Lampung Selatan.” JIIP: Jurnal Ilmiah Ilmu Pemerintahan 8, no. 1 (2023): 21–41.

Rahayu, Mella Ismelina Farma, Anthon F. Susanto, and Amad Sudiro. “The Meaning of the Principle of Local Wisdom in Management and Protection Law Environment Indonesi.” Journal of Lifestyle and SDG’S Review 5, no. 2 (2025): 1–14. https://doi.org/10.47172/2965-730X.SDGsReview.v5.n02.pe02958.

Ridwan, Nurma Ali. “Landasan Keilmuan Kearifan Lokal.” Jurnal Studi Islam Dan Budayta 5, no. 1 (2007): 27–38.

Rijali, Ahmad. “Analisis Data Kualitatif.” Alhadharah: Jurnal Ilmu Dakwah 17, no. 33 (2018): 81–95.

Sulistyowati Irianto. Perempuan Di Antara Berbagai Pilihan Hukum (Studi Mengenai Strategi Perempuan Batak Toba Untuk Mendapatkan Akses Kepada Harta Warisan Melalui Proses Penyelesaian Sengketa). Jakarta: Yayasan Obor Indonesia, 2003.

Tarigan, Muhammad Insan, and Raisha Hafandi. “Law Diversities for Climate Change : Legal Pluralism and Climate Governance in Indonesia” 14, no. 3 (2024): 589–605.

Yosef Tua Demu. Mutiara-Mutiara BUDAYA NGADHA Dalam Proses Pembangunan Masyarakat Dan Gereja. Ardent Publishing, 2011.

Yusuf, Hilmi Maulana. “Nilai-Nilai Kearifan Lokal Tradisi Nyalin Di Situs Samida Desa Sirnajaya Kecamatan Rajadesa Kabupaten Ciamis.” Pendidikan Sejarah Fakultas Keguruan dan Ilmu Pendidikan Universitas Galuh, 2025.

Downloads

Published

10-03-2026

How to Cite

Geme, M. T., Ferdinandus Ngau Lobo, Lay, B. P., & Maran, M. G. M. (2026). Reading the Character of the Pata Dela Customary Law in Sustainable Forest Management and Food Security of the Ngadhu Bhaga Community. JUSTISI, 12(2), 345–366. https://doi.org/10.33506/js.v12i2.5066

Similar Articles

<< < 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 > >> 

You may also start an advanced similarity search for this article.